In Part 1 and Part 2, I discussed my two first talks in Brazil. In this blog, I will describe my third talk to a group of local pastors. Expecting to give them some new ideas, I left the meeting with new avenues of reflection. Hoping to teach, I ended up becoming the student.
The talk happened a monthly local pastors’ breakfast. I was elated to learn that they were already meeting regularly to discuss local ministry needs and coordinate actions. It is uncommon to see local religious leaders cooperating on anything. In this case, I could see evidence of joint projects and fruitful dialogue between church leaders in spite of the many different denominations represented.
I gave my opening remarks challenging them to see technology more as an enabler than a threat to their efforts. I spoke of ways in which the churches could participate in furthering the democratization of technology through education, awareness and political involvement. In other words, I wanted them to think of their work beyond the traditional bounds of preaching and Bible teaching. I then opened the floor for questions and comments.
The discussion inevitably steered towards the impact of social media. In that vein, I encouraged them to both model and provide guidance to their communities on healthy ways to use those technologies. I was also surprised to learn about the prevalence of smart phone ownership in Brazil and other areas in the world. There, I learned that there now more smart phones in Brazil than people! Also, one of the pastors, who had recently returned from India, spoke of village that lacked indoor plumbing and electricity but where people could still connect to a common solar panel to charge their phones! This discussion only confirmed my belief that technology, now more than ever, can be an enabler for human development.
I was also glad to hear about local efforts to improve computer literacy in poor areas of the city. Pr Marco Antonio dos Santos, a Methodist pastor and seminary coordinator told me about his church’s community center. It offered classes in music, homework tutoring and computers. I was so impressed that I asked to visit the center the next day. The two story building reflected already the vision I was proposing to pastors. It hosted a community center in the first floor open in the weekdays and a church sanctuary in the second floor for the weekend services. The building was located in a poor neighborhood of the city. In my short visit, I downloaded Scratch software to enable them to start teaching code to the children.
What would happen if more pastors had a holistic approach to ministry like Sombra e Agua Fresca (community center’s name which means “shade and fresh water”)? I left my visit convinced that, even with all its shortcomings, churches continue to be a tremendous force for good in the world. For those interested in learning more, click here. The site is all in Portuguese but it gives you a good idea of the diverse work this church is doing in the city.
Reflecting on what I learned, it brought me back to my time at Fuller where I learned about Holistic Mission. While many have heard about Latin American liberation theology, few know about the evangelical variant theology called missao integral. This theology and ministry philosophy transcended the traditional North-American divide between evangelism and social action. Instead of taking sides in this useless binary discussion, Christian leaders in Latin American decided it was about “both and”. That is, Christian mission should always happen in a context of social action. There is no point in sharing the gospel to the hungry without feeding them first. Also, there is no point in building charities that never empower the poor to break out of their cycle of poverty. Pastor Marco Antonio’s work is a vivid example of this theology. On weekdays, the center fleshes out what is preached on Sunday upstairs. This way, the church runs a holistic mission in a place of tremendous need.
It is unfortunate how in the US, mainline churches will focus on social action while evangelical churches focus more on evangelism. Of course, there are a lot of exceptions but that tends to be the case for the most part. Maybe this is where we can learn from the Latin American church. As this relates to technology, Holistic Mission means teaching the poor to code while sharing the gospel with them. These two go hand in hand.
What if more churches had computer labs in their buildings?
