Reflections on the 2018 LAMP Symposium on the Future of Life

Last Saturday I attended the 2018 LAMP (Leadership and Multi-faith Program) symposium, a collaborative endeavor between Emory University and Georgia Tech. The topic for this year was “Religious and Scientific Perspectives in the Future of Life.” The event was sub-divided in three parts, starting with life in the body and mind (religion meets science in deciphering the soul), life in our planet (warnings about Global Warning inaction) and life in outer-space (an introduction to Astrobiology). For lunch, we also learned about a AAAS (American Association for the Advancement of Science) initiative to build bridges between seminary students and scientists.

Unfortunately, I was not able to stay for the last session and therefore cannot speak to it in detail. Yet, the very idea that there is an academic discipline studying the possibility of life in other planets is fascinating. I am encouraging my 8 year-old daughter to look into that for a college major. It sounds like a truly exciting field.

The symposium opened with Dr. Arri Eisen describing his experience of teaching science to Buddhist monks in Tibet. Apart from some entertaining stories, the main gist followed along the lines of “we have much to learn from each other if we are open” theme. While this is not earth-shattering, it was refreshing to see a Scientist affirm that his craft is not immune to personal and/or cultural biases. Of all the speakers that followed, the most interesting was Dr. Mascaro’s description of her work to test the health impacts of meditation. She first showed the overwhelming evidence for the correlation between social connection and health. That is, the more lonely we are the more physically sick we become. Hence, any activity that can increase our sense of connection with others should also have health benefits which proved to be the case. This is an important finding that hopefully with time will move us to look at physical health from a more holistic perspective.

I was particularly unimpressed by the contribution of the speakers from the religious side to the dialogue. To be fair, each of them had little time to fully state their case but their observations really added little to the debate. For example, the Muslim scholar’s main point was to question the reliability of the mind without fully describing how that really differs from the soul. I think what he meant was a suspicion of the Western cult of objectivity and rationality yet that was not clearly stated. The Jewish Scholar spoke of her research on ritual bath without really making clear connections as to how that contributes to the dialogue between Religion and Science or the connection between mind and soul.

The lunch talk was informative and hopeful as I learned about how Columbia Seminary students were being exposed to Scientific knowledge though a speaker series. The hope here is that as they become pastors they will become more engaged with Science and this engagement will makes it way to the pulpit and Sunday school classes. However, such initiative would have been much more consequential in conservative evangelical seminaries where Science is often seen as the enemy of faith. It is an encouraging beginning nevertheless.

The after-lunch session turned out to be a call to action for engaging religious community with Global Warming activism. Of the speakers in this session, I was impressed by Rabbi Kornblau’s holistic approach to the Torah that included a commitment to caring for the environment. I was disappointed by the Christian Theologian’s exploration of Eschatology and Ecology. While he brought a valid point that his generation was less concerned about a shift in worldview to moving to action, there was a missed opportunity in developing this many connections of the these two topics. Moreover, while I will second their concern with Global Warming, I was looking for discussion on the current scientific developments in life extension. I was also hoping for an acknowledgement of the role of technology in their research.

I realize that the tone of my review is rather negative. I was expecting much more from a discussion on the future of life. As someone keenly interested in the dialogue between Technology and Religion, I am rather impatient with the slow pace of the dialogue between Religion and Science in academic circles. The latter lays the groundwork for the former. Yet, given its slow pace, we may be years away from a robust dialogue between on the role of Religion in emerging technologies. I see a lot of preliminary discussion but very little in the way of actionable insights. I understand that this stems in part from the academic focus on research and theory. Even so, I find that unacceptable given the pace of change brought forth by emerging technologies (AI, VR and CRISP to name a few) on our humanity. While there are some institutions in the forefront of this dialogue (i.e.: Pittsburg Seminary and University of Durham), I was hoping the leading academic institutions of a growing metropolis like Atlanta would be making inroads in this area.

This leads me to believe that most insights and breakthroughs in this area will not come from Academia but from practitioners (pastors and technologists). Academic institutions will find themselves having to catch up with the new knowledge being uncovered by innovators in the field. This is unfortunate given academic institutions’ wealth of resources for research. I hope that changes but if what I saw on Saturday is any indication, Academia is a long way from leading in this dialogue.

Altered Carbon and The Eternal Soul: Sci-Fi Gets Religion

In the hit Netflix show Altered Carbon, the people become immortal by making their consciousness portable. They perpetuate their existence by moving into a new body (or “sleeve”) when the old one is no longer useful. Their consciousness live in a device that is inserted into the back of their neck. As long as the device remains intact, the person lives on independent of the body.  Yet, Science fiction is not the first genre to discuss our individual essence as something that transcends the body. Religious thought has been reflecting on this for Millennia. Can anything be learned in a dialogue between a religious (in this case Christian) view of the soul and consciousness? In this blog, I want to explore how the Christian vision of the soul can inform the Science-Fiction view of consciousness and vice-versa.

Christian thought has a similar idea about personhood. Instead of a device, it believes the person has a soul, an internal invisible energy that contains the individual’s essence. Once the body dies, the soul lives on eternally in a place of torment or bliss.[note] Early Christians did not share this notion of a soul independent of the body but instead emphasize a full-body resurrection. It was only later, as Christianity Westernized that we got this conception of body-less souls going to live with God eternally. [/note] In that way, Christian thought connects this idea that we transcend our bodies with a notion of justice. The destiny of a soul is tied to how the body lived in its time on Earth. Interestingly enough, in the Altered Carbon series, the Christians (Neo-Catholics) are the main group opposing the idea of transferring the consciousness to different bodies. They believe such practice would condemn one to punishment in the afterlife (if that individual ever reaches it, I guess).

While Religion and Science may have similar ideas of our personhood, the first defines that personhood in a context of an ideal of justice, while the second wants to leave it alone. For the scientist, one’s consciousness destiny is independent of ideas of justice, but instead it just is. Yet, to many humans being with an insatiable search for meaning, such explanation seems insufficient even if descriptively accurate. There has to be more, even if we cannot know for sure what that “more” is. That is where Science-Fiction comes in. If Science is indifferent to the human longings, Sci-Fi takes scientific ideas, speculate on its assumptions and possibilities and places them in a context of human stories. Sci-Fi brings “objective” science into the “subjective” world of human story.

Yet, Sci-Fi, while pursuing similar ends as religion has also a different way of pursuing it. Religions looks at the past to bring lessons to the present. It aims to expose the depravity of the human heart through history in a hope that present humanity can avoid or rectify those mistakes. Sci-Fi reverses this order, teaching moralistic lessons from the future. If Christianity says “look what your ancestors did wrong – don’t do that”, Sci-fi says “look at the future world your children will live in – change now.”

To be fair, Christian tradition has a similar genre to Sci-fi in the prophetic and apocalyptic writings. In them, writers paint a vision, often full of symbolism, to tell people on the present of a future doom. Yet, if in Sci-fi the focus is in how humanity can screw up their future, in the Christian tradition it is God who brings destruction because of human depravity. The aim is the same – to force us to re-think about how we live our lives in the present.

While some Sci-Fi literature can imagine a world where our consciousness lives on this earth by jumping from body to body, it can also envision something akin to a blissful heaven. This is present in the idea of uploading one’s consciousness to the cloud. No, this is not the cloud of angels but the cloud of 1s and 0s of the Internet. A National Geographic Documentary Year Million even explores what would be like for people to abandon their bodies to live in the cloud. What would be like to live a life where individuality disappears and we are absorbed by an universal consciousness? At first glance, this approach to the afterlife has more in common with Buddhism than monotheistic religions like Christianity, Islam and Judaism. The first one sees the unity of all beings as the ultimate goal, while the latter keeps our individuality intact in relationship to a personal God.

Where does this comparison leave us? What I described above demonstrated how the dialogue between Science-Fiction and Christianity can enrich both disciplines. Sci-Fi could benefit from a more defined vision of justice offered by religious imagery while religion (in this case Christian tradition) could take it more seriously the role of human action in the future. Christian tradition does a good job in teasing out personal sins of immorality while not giving enough attention to corporate sins of environmental destruction. Sci-Fi, conversely, does a great job in extrapolating our corporate ills into the future while not being so concerned with personal morality. Furthermore, Sci-Fi rarely gives us a positive view of our present and how that can create a harmonious future. Instead, it is mostly concerned in highlighting what could go wrong. Christian tradition offers a robust view of a ideal future in the book of Revelation where all nations will come together as one. It speaks of a city where God’s (the source of all goodness in religious thought) is present at its very center. In this way, it gives something to look forward to, not just something to look away from.

A full conversation between the two can bring a fuller picture of the challenges ahead while also highlighting the promise of what is possible if we dare to change our ways. I would love to see one day the emergence of a religious sci-fi genre that takes both scientific and religious themes seriously while also captivating our imagination in the process. I am encouraged to see how Altered Carbon hints at this conversation by including a religious element to the story. Yet, much more could be done.

Is anyone doing that already? If so, I would love to hear about it.

Test – new block